such seriousness. Evangelicalism, now much absorbed by the arts and tricks of marketing, is simply not very serious anymore. These three issues do, of course, have their connections. The first two, I believe, are the major defining cultural realities with which the church must now intentionally engage: first, the disintegration of the Enlightenment world and its replacement by the postmodern ethos and, second, the fact that through the changed immigration law of 1965, America has